Tablet: Saturday 27th March 1897

St. Benedict’s Rome: The Benedictine Community, founded under the patronage of the holy Patriarch, in the Via San Nicola da Tolentino, by the Lady Abbess Pynsent, which has existed for a few years with the approval of the Roman ecclesiastical authorities, presented on St. Patricks Day, in October last, a petition for its formal recognition. Thanks to the interest personally manifested by the Holy Father himself, the nuns are now enabled to celebrate the feast of the Pater Monachorum, after the additional gratification of having received full and explicit acknowledgment as the members of a Monasterium. The glad tidings came early in the week, while Father Magnier, C.SS.R., was preparing to preach on “Sin.” He changed the subject of his discourse and bade the nuns to pray for the welfare of the Holy Father, which they did, going in procession to the shrine of St. Benedict, outside their chapel. The enclosure is a modified one, conceived in the spirit put forth in A Feature in Benedictine Life (St. Benedict’s, Rome, 1896), one of the manuals published by the community. … (continues) …


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934

Tablet: Saturday 2nd March 1895

… … You may now state the following facts: A house has been taken in the Via S. Niccole da Tolentino, and several ladies of good position are, under the guidance of the Lady Abbess Pynsent, 0.S.B., living together in the observance of regular life. This is with the encouragement of ecclesiastical authority pending canonical approbation. Although in the meantime the ladies wear no external distinctive habit, their domestic life is disposed according to the practices of a formed community, with the recitation of the divine office, rising to Matins at 1.30. A special object which they have in view in their preparation is to be of use in giving instruction to others who are led to seek admission into the Church, and so to assist the clergy in this part of their work. Until the present, Mass was said in a room fitted up as a chapel. They have now, however, constructed on the ground floor an oratory tastefully decorated in the Gothic style. Behind the altar is the choir, separated from the sanctuary by open tracery. The altarpiece is a copy of the fresco painting of our Lady before which St. Benedict is said to have prayed when a child. Two life-size statues of St. Benedict and St. Scholastica stand on either side of the chancel arch. There is accommodation in the body of the oratory for about too externs. On Sexagesima Sunday his Eminence the Cardinal Vicar solemnly blessed the new oratory and the picture of Our Lady, and then celebrated Mass, all the music of which was rendered in well executed Gregorian, without external help … …  (continues) …


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934

Morning Post: Friday 19th April 1872

St. Vincent’s Rocks Hotel, Clifton: Arrivals: Hon. R. J. Pinsent and Miss Pinsent, Mr. and Mrs. Sniel and family, Mr. and Mrs. Kennard, Mrs. and Miss Ballachey, Mr. James Chadwick, Mr. J. Browne, Mr. T. Cooper, Captain Rowles, Mr. and Mrs. R. Foote, Rev. F. Armstrong, Mr. and Mrs. Robert Eddison, Signor Luis de Abartina, Signor Ryamin de Berge, Mr. F. Price.


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Referenced

GRO0747 Hennock: Robert John Pinsent: 1834 – 1893
GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934 (?)

Clevedon Mercury 19th October 1901

Bishop Brownlow, of the Roman Catholic Cathedral, Clifton, is having a very unpleasant correspondence in the “Times” with a Miss Pynsent who, until recently, was head of the unfortunate English Benedictine nuns at Rome. These nuns were “evited” at the instigation of the ecclesiastical authorities, and Miss Pynsent had since laid thee troubles bare before the public. Bishop Brownlow, who replied to her, said, among other things, that Miss Pynsent had given up her belief in Christianity. To this Miss Pynsent retorted that that was so, but it was the injustice and immorality she found at Rome that destroyed her faith. Bishop Brownlow has now published another letter which concludes with these words: ”Miss Pynsent say that “injustice and immorality are in Rome the rule rather than the exception”. This is a seeping accusation for a lady to make. I would ask her to write on a sheet of paper the names of all the ecclesiastics with whom she is acquainted and put a mark against those whom she knows to have been guilty of immorality and make out the percentage.”


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934

Dublin Leader: Saturday 26th January 1918

Publishers’ Notes: The Irish Monthly: The contents for January … (include) … Some Recollections of Cardinal Rampolla by L. A. M. Pynsent …


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934

Dublin Leader: Saturday 26th January 1918

Publishers’ Notes: The Irish Monthly: The contents for January … (include) … Some Recollections of Cardinal Rampolla by L. A. M. Pynsent …


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934

Civil & Military Gazette (Lahore): Tuesday 12th November 1901

The Agnostic Abbess: Miss Pynsent and the Augustinians: In the Globe of September 30 were published particulars of a scandal attaching to the Benedictine community of nuns in Rome. Miss Pynsent, the Abbess, had written to the Times a letter in which she alleged that she suffered persecution at the hands of the ecclesiastical authorities, and in particular those of the Iris Augustinians in Rome … (continues as per The Times … )


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934

Limerick Echo: Tuesday 22nd October 1901

The National Apostle: Writing upon the recent discussion in the Times between Mother Pynsent and the Trish Augustinians, the Tablet says — “It is certainly strange that among the many churches in Rome there should be none dedicated to the Irish Apostle (St Patrick), the Spiritual Father of so many saints. The foundation stone of the church, which now seems destined never to be completed, was laid with much ceremony in February 1888. The occasion was made remarkable by a sermon by the present Arch. bishop of Philadelphia, which was preached in the open air.”


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934

Limerick Echo: Tuesday 22nd October 1901

The National Apostle: Writing upon the recent discussion in the Times between Mother Pynsent and the Trish Augustinians, the Tablet says — “It is certainly strange that among the many churches in Rome there should be none dedicated to the Irish Apostle (St Patrick), the Spiritual Father of so many saints. The foundation stone of the church, which now seems destined never to he completed, was laid with much ceremony in February 1888. The occasion was made remarkable by a sermon by the present Arch. bishop of Philadelphia, which was preached in the open air.”


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934

Evening Mail: Monday 21st October 1901

The English Benedictine Nuns in Rome:

To the Editor: Sir, — Bishop Brownlow is quite right in the quotation he makes from one of my letters to him in December, 1900. Could I have foreseen that such private correspondence would ever be made public, I should have sent him a second letter next day, explaining that, reconsidered the matter, I did not send to the Inquisition the communication to which I referred in writing to him, and which lay sealed on my table ready to be taken to its destination at the time his own letter wee posted. I enclose the proof of this statement to you, Sir, for your own satisfaction.

It is, however, perfectly evident that, even had the communication referred to in my letter to Bishop Brownlow been sent to the Inquisition, it could not have affected the position of the community. By December 1900, all the nuns except four had been dispersed and provided for by me as far as I was able, and the community was practically at an end.

The final decision of the Inquisition with regard to the guilty priests had long since been arrived at. As I said in my former letter, I have proof that as lately as last spring the Inquisition was unaware of my change of view. But even supposing it to have been aware, would such knowledge have justified it in countenancing the long campaign of persecution, petty it may be, but none the less cruel, of which others besides myself were made the objects?

Bishop Brownlow, who knows most of the facts, is surely joking when he suggests that motives of charity restrained the Inquisition from taking severe measures against me. Nor, seeing that it was unaware of my “apostacy,” is the supposition valid that on this account the Inquisition allowed the Augustinian, to invoke the aid of the Italian Courts in their attempt to recover the monastery.

Bishop Brownlow takes exception to what he calls my “sweeping assertion” that sad experience has convinced me that injustice and immorality are the rule rather than the exception in Rome. I am prepared to substantiate this, as well as the other assertions I have felt it my duty to make; though, Sir, I hardly imagine your columns to be open to statistics of the kind it would be necessary to produce.

It is perhaps needless to point out that neither Bishop Brownlow nor any other critic has been able to impugn the facts of my statement, and that, in default of better arguments, refuge has been taken in personal accusations.

I am, Sir, yours faithfully, L. A. M. PYNSENT. October 15th.

[GRO1138 Hennock]


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Referenced

GRO1138 Devonport: Lucretia Anna Maude Pinsent: 1857 – 1934